Mass Times:

Saturday 5 p.m.

Sunday 7:30, 9:30 11:30 a.m.

Daily Mass  Tues-Fri 11:30 a.m.


705 Main St., Cedar Falls, Iowa

(319)  266-3523     

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In Their Own Words

In their own words ...


Memories of Saint Patrick Parish, as shared by parishioners



Dave and Bette Lewis have been parishioners at Saint Patrick since 1966, when they moved from Waterloo to Cedar Falls. Bette became the bookkeeper on the parish staff in 1979 and worked in that position for 10 years. Dave served in several roles in the parish, among them president of the parish council. Both sang in the choir for many years, and Bette continues to serve by laundering the altar linens.

Dave was a Lutheran when he and Bette got married at St. Edward’s Church in Waterloo. He hadn’t gotten baptized until he was in the military, and then got confirmed in the Catholic church after they moved to Cedar Falls. He got instruction from one of the assistant pastors, Fr. Brady, who was memorable for wearing moccasins and having a pet boa constrictor in his room on the third floor of the old “white house” rectory. Bette was his sponsor for his adult confirmation, which was held during one of the Sunday Masses. When they transferred to St. Patrick in 1966, the oldest of their four boys was 5 years old. 


They spoke about some of their memories of Saint Patrick Parish in June 2024:


What were some of the biggest changes you remember at St. Patrick’s following Vatican II in the 1960s and 1970s?


Bette: Well, they were pretty liberal and went along with the (Vatican II) changes; there wasn’t a lot of rejection I don’t think. We had little kids so we were not very active – all we did was go Mass on Sunday; we didn’t participate in much of anything else.


Were there guitar masses? 


Bette: They had a lot of that kind of thing at the Student Center at St. Stephen's and they had some at St Patrick's. It would have been back in the late 1970s, almost ‘80s when Bill Turley was a youth director, and he got music going with guitars and stuff and our (third) son sang with that group. I suppose that was maybe when he was in junior high. It was pretty active for a while.  


How did you come to be hired as the parish bookkeeper?


Dave was on a fishing trip and they announced that they needed an office worker for the campaign and that's when they built Grace House. They said it was a six-week commitment. I thought, that sounds like something I’d like to do – I was a secretary when I was single. When the six weeks was up and the fund drive was over they said, “Would you like to continue?” And I said yes. At that time, our oldest son was in college. That’s when Monsignor Tarrant was there.


What was Monsignor Tarrant like?


Bette: Well, I had a little closer look because I was down there working with him. I really liked him – and a lot of people didn’t like him. He was kind of his own person.


Dave: There were almost extremes in both directions with Monsignor Tarrant. He really liked numbers, and I did, too. So, we did a lot of percentages on money and budget for different things, and I really enjoyed working for him. And at that time, I think we had three assistant priests. I was the parish council president when Monsignor Tarrant was here.


He was not a big supporter of the school – he was a money person, and that school was draining the resources. And so, I kind of got in the middle of that since I was president of the parish council, and it got a little uncomfortable at times. Some of the parishioners were not happy with him and they were not happy with me.


Bette: They were about ready to close the school at that point, and people stepped in and said, ‘We can’t do that.’


Was that primarily because of the economy at that time?


Bette: That must have been in the ‘70s. Mostly, I think it was the enrollment wasn’t as high back then. I don’t know the figures, but the money coming in was nothing compared to the money going out. And that was even (happening) when the nuns were there. I mean, they weren’t hiring a lot of outside help.  … But I was there through the transition from the nuns to lay people at the school.


Then, when Monsignor Tarrant left, that’s when Father Funke came, and he was a completely different type of person to work for. He started cutting things (from the budget), and I had a lot of problems with the way he was cutting. We had a housekeeper and another person that took care of feeding the priests, and he cut both of those ladies. I was really quite upset, because they were hardly getting any money at all, and they were a wonderful addition to the staff and to getting things done.


Were there parish life events that you enjoyed taking part in?


Bette: We were in a small group for couples; I don’t remember the name of it but I think it was some kind of formal group organized through the archdiocese. … We got involved with some lifelong acquaintances and people that we wouldn’t have run into otherwise. Through the years, they’ve tried to do other groups, and I don’t know if it’s because people are busy, but they don’t get involved in these.


I know one of the things that has always been a problem is (maintaining) any sort of welcoming committee. Through the years, people have tried and tried to do various things. One time we started out with a dozen people at a meeting and everybody at that meeting was supposed to host another meeting. … That didn’t go anywhere.


Lastly, tell me the story of how the two of you met.


Dave: In a bar. Iowa in the 50s and 60s wasn’t a dry state, but you could only buy beer, and not hard liquor. And so there were some hangouts for drinking beer, and they were fairly nice places. After I first joined John Deere, I went away for two years in the army, and when I came back I was obligated to go once a week to a meeting in the army reserves. So in my uniform I would go to the lounge at the Russell-Lamson and have a beer with some of the other John Deere engineers. And that’s where this lady happened to be hanging out the same time I was.


Bette: I had gotten an introduction to some John Deere engineers earlier, so I had a few contacts. But that was the place to go. I didn’t like beer, but you can drink one beer all night and have fun talking to people.


Dave: One night I was there, and sitting on a barstool was Johnny Cash. He was playing out at the Electric Park Ballroom, and apparently he was staying there at the Russell-Lamson.


Bette: That was the best place to stay in Waterloo. That’s where we met, and that’s where we had our wedding reception.






Pat Vognsen, a lifelong parishioner, was raised by her grandparents in Cedar Falls. They lived just a few blocks from the church and school on Washington Street. She attended St. Patrick School and then attended Our Lady of Victory Academy in Waterloo for two years (traveling daily back and forth on the streetcar to Waterloo) and then went on to graduate from Cedar Falls High School in 1954. She and her late husband, George, were married at Saint Patrick Church. They had four children, who all were baptized at St. Patrick and raised in the faith. Her grandparents were the Cranes, who were also lifelong parishioners of Saint Patrick. 


Many of her memories of St. Patrick School and the parish were chronicled by two of her former classmates, who several years ago sent her a copy of a booklet they produced titled “Yes, S’ter, No S’ter: Memories of Old St. Pat’s.” When she and her 11 classmates graduated from St. Patrick School in 1950, they were the last eighth graders who went through all eight years in the original buildings before the new school was completed in 1951. 


In May 2024, Pat shared some of her memories of Saint Patrick through the years. 


What was it like at the old school and going to Mass at St. Patrick in those days? 


We went to Mass every day – that was the beginning of our school day. … We went to the chapel (in the church) and then it was on the bottom floor. There was a kitchen and then there was the chapel and then there was the gym. And in the gym, there was a stage where we had a lot of musical programs. We had a wonderful music teacher. She was an old teacher, but she knew what she was doing. 


Was there any question that you would attend Catholic school? 


I think back then people who were at St. Patrick's – Catholics -- they put their kids in Catholic school. There were very few kids that didn't go to the school. We were within that circle of St. Pat’s … we didn't really associate much with other with other churches like we do now. There was a kind of a separation. 


Would families go downstairs to have coffee after Mass? 


No. For religious education, there were two or three places that parishioners offered their homes – one was Study Club; my grandmother always went. I think they had one at night and one in the daytime. She loved Study Club, and then on Thursday nights we had a Holy Hour. Everybody liked that. And some of us kids would go sometimes, but not all the time. That was also in the Chapel. 


And when we went to daily Mass, most of our mothers would go. I think people were more aware of the Catholic Church that they were part of back then. … The confession lines were always long. And you knew you had to wait when you went to confession and the sisters told us we had to go every week.


Who was the pastor with your class in this photo? 


That was Father Stephen Mauer. He was pretty well liked by everybody; our kids all liked him. And while was at St. Pat’s he was made monsignor. And unfortunately, he died at St. Pat’s. … The rectory was a house on the corner, and there was a window on the side on Washington Street side. And that's where they laid him to rest so that the parishioners can walk by and say a prayer. I thought it was a little creepy to have a body in the window. 


What traditions do you remember from growing up at Saint Patrick’s? 


I remember when they took down the communion rail; I can’t remember just exactly when that was. But that was one of the first things that changed. And I thought, “How are we going to kneel for communion without a communion rail? 


But of course, back then lay people could not distribute; you could not touch the sacred host. And when we were in the presence of the Blessed Sacrament, women had to wear hats. What was so funny about that is that the sisters, if you didn’t have a hat, would put a handkerchief on their head. I think it was patterning it after the good old days when ladies wore veils all the time. But that went away, thank goodness. 


And back in the old days, around when I was first starting school, they started this turkey dinner at St. Pat’s. It was all men who ran it, and they were led by two gentlemen in the parish who had restaurants downtown. And as time went on, everybody in town looked forward to that turkey dinner – it was so good. They had it in November, but not too close to Thanksgiving. They continued the turkey dinner, but it’s not the same as it was then. I can remember the ushers talking in the morning about how early they came to get the turkey dinner ready. 


Looking back at your time at St. Patrick, what’s your overall feeling about the parish? 


I love St. Pat's. The thing that inspires me is that great big crucifix, right above tabernacle. When I get to Mass — and of course, I sit in the front pew now because of the walker — I just love (looking at the crucifix). I just love it. I don't want to leave. 


 






 

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